![]()
SCIENCE AND CHRISTIANITY
In the first week of October, last year (i.e. 2005 A.D.), the Catholic
Church of England, Scotland and Wales published a teaching document, forwarded
by the two most senior Catholics of the land, Cardinal Cormac Murphy O’Connor,
the Archbishop of Westminister, and Cardinal Keith O’Brien, Archbishop of St.
Andrew’s and Edinburgh, to warn their 5 million worshippers as well as any
others drawn to the scriptures that they should not expect “total accuracy”
from the Bible. The said teaching document, called the Gift of the
Scriptures, was issued as a part of the 40th anniversary celebration of the
so called Dei Verbum or the Second Vatican Council. “We should not expect to
find in Scripture full scientific accuracy”, says the document.
To clarify their stand, the hierarchy of the Church said that the first
11 chapters of the Book of Genesis, in which the story of creation has
been told, can neither be “scientific nor historical”. They pointed out the
story of creation of woman where Bible says, “So the Lord God caused a
deep sleep to fall upon the man, and while he slept he took one of his ribs and
closed up the place with flesh; and the rib which the Lord God had taken from
the man he made into a woman and brought her to the man” (Genesis:11,21-22),
and say that it can never be a true description of evolution of women.
In fact, the Bible was originated, not by the Lord God, but by the
Jews who were pastoral, nomadic and illiterate brutes. And that is the reason
why the renowned historian Sir H. G. Wells, while describing the history of the
Jewish kings like David, Solomon etc in his Short History of the World.,
writes,” These are the tales of barbaric kings ruling barbaric people”. It
is really astonishing that the enlightened people of the West are still
following a vulgar book like Bible and a barbaric faith like Christianity. One
can easily understand the level of vulgarity of the contents of the Bible while
it says, “Do not dishonour your father by having sexual relation with your
mother”, at more than one places. One should be afraid what the Lord God would
suggest a faithful whose father is either dead or absconding. However, it is a
good sign that the believers of the faith have already started to question the
faith.
In
the presence context, it may be recalled that in 1997, at the 60th anniversary
meeting of the Pontifical Academy, that advises the Vatican on scientific
matters, Pope John Paul II in his massage to the gathering of scientists
declared that Darwin’s theory of evolution was compatible with the Christian
faith. The Pope said that the theory of narural selection was more than a
hypothesis and the notion had progressibly taken roots in the minds of the
scientists following a series of discoveries in different disciplines. But in
the late 19th century, Darwin’s works Origin of Species and The
Descent of Man had led to a bitter controversy when leading churchmen
denounced Darwin’s view as incompatible with the account given in the Book
of Genesis in the Bible. It was only in 1950, Pope Pius XII had
recommended in his Humani Genesis that it would be better for the
church not to reject the theory outright.
It is evident that the Pope, by accepting the Darwin’s theory, has
virtually rejected the biblical story of creation and hence it has raised some
serious theological questions. Whether the notion that human beings descended
from subhuman animals? Whether those creatures, evolved before man, had souls?
This is very important since according to Christian theology, man enjoys a
special relation with God and has been favoured with a soul. The Pope tried to
sidestep this vexed questions but after a lot of persuatrion, said, “If human
body has its origin in pre-existing living matter, the spiritual soul was
immediately created by God. The evolution theory does not give enough weight to
a person’s spirit and is incapable of establishing the dignity of man”.
Historically,
The Christian faith suffered its first setback when Nicholas Copernicus put
forward his heliocentric model for the planetary system and in the next century
Johannes Kepler established the theory of Copernicus on firm mathematical
ground, and thus shattered the geocentric conviction of the church. Fortunately
Copernicus could escape persecution as he himself was a cannon of the church and
secondly, his book Revolutionibus was published when he was at his death
bed. But later on Galileo and Bruno were reviled by the Vatican for maintaining
the same view and ultimately Bruno was burnt alive and Galileo was imprisoned
for heresy. It is important to note here that nearly a thousand years before
Copernicus, India honoured Aryabhatta for propagating the same view.
It
should also be mentioned here that only a century ago, Pope Leo XIII, in his
endeavour to prove that the Catholic Church is not opposed to science,
commissioned the Vatican observatory and despite such an effort, it took another
century for the church to declare in the recent past that it was wrong about
Galileo. While commenting on these developments, Father Maffeo, the Deputy
Director of the Vatican observatory, says, “With the help of science we have
discovered that certain things taught in the past have to go – humans
were not descendants of Adam and Eve, but some divine intervention played
its role and added spirit or soul into the human body”. It may be recalled
here that it was only in 1988, Pope John Paul II acknowledged what Sir Isaac
Newton had described in his Principia Mathematica, on occassion of 300
aniversary of that key treatise.
In near future, the Christian faith is going to face, perhaps, the most
bitter confrontation with science when the scientist discover life beyond Earth.
According to traditional biologists, life is a freak and hence very rare and
most probably confined to this planet alone. But the other view that is gaining
popularity is that the biological complexity called life can emerge
spontaneously through a process of self organisation and hence it is ubiquitous.
This view is in serious contradiction with the Christian faith since the Bible
does not say that God attempted to create life anywhere else except on thic
planet.
The
position of the Earth in our solar system is unique in the sense that its
distance from the sun keeps it just adequately warm so that water remains in
liquid form. Had it been a bit closer to the sun, water would have evaporated
and, in the reverse case, it would have frozen into ice. In either case, life
would have been impossible since, according to the biologists, water in liquid
form is an essential pre-requisite for the evolution of carbon-based life on
this planet. It is therefore a rational speculation that life may exist in
Earth-like planets orbitting round the distant stars in the Universe.
Astronomers estimate that the Milky
Way galaxy, of which the sun is a member, contains nearly 100 billion stars. On
the other hand, the pictures sent by the Hubble Space Telescope regarding the
process of the formation of stars suggest that each of these stars have its own
planetary system and hence it is quite reasonable that a large number of them
are bio-friendly. Apart from that, moons of some giant planets may also be
hospitable to life. So scientists are more or less convinced that life is
ubiquitous and the notion gains further ground due to some recent discoveries.
Today’s
bitterly cold planet Mars was once wet and temperate and many believe that
unicellular life flourished on it at that time. Some also believe that those
micro-organisms are still surviving somewhere under the Martial surface. This
speculation gains ground with the discovery of a strange bacteria Methanococcus
Jannaschii, which can survive in a very adverse environmental condition. The
existence of Martian life has been further supported by the discovery of
bacterial activity in a meteorite named ‘Allan Hills – 84001’ of Martian
origin and supposed to have reached the Earth probably 12,000 years ago.
Moreover, photographs sent by the space craft Galileo, launched in 1989, made
scientists to believe that Europa, the fourth largest moon of the Jupiter,
contains liquid water under its icy crust and hence to sustain life much more
than that on Mars.
Meanwhile,
in December 1995, two American astronomers Geoffrey Marcy and Paul Butler
reported the discovery of two planets orbitting round the stars “47 Ursae
Majoris” and “70 Virginis”. Later on the discovery of the 6th planet, 1.6
times heavier than the Jupiter, circling round the star “16 Cygni B”, has
been reported by the astronomers. All these discoveries speak in favour of the
notion that life is ubiquitous. “The
discovery of alien life would transform not only our science but also our
religions, our belief systems and our entire world view”, says Dr. Paul
Davies, a professor of natural history in the University of Adelaide, Australia.
In such a situation “Christianity faces another peculiar problem – Is Christ
the saviour of humans or of all the living intelligent beings of the
Universe?”, says Dr. Davies. In fact the existence of alien living beings
would imply the existence of an alien God, and furthermore, if those alien
beings are more advanced intellectually and spiritually than humans, that would
seriously undermine the biblical God.
Curiously
enough, the discovery of life beyond Earth would, on the other hand,
substantiate the philosophy of Advaita Vedanta. Vedanta says that the supreme
consciousness Brahman is the ultimate reality of this creation from which all
contingent beings evolved and life (prana) is nothing but a particular
manifestation of Brahman. So, ubiquity of life is an integral part of basic
Hindu thought and a Hindu observes consciousness, the seed of life, even in
inanimate objects. “All this world is pervaded by Me, the Unmanifested
Being”, says the Bhagavadgita (9:5). In fact, our Bhagavat Purana
contemplate billions of Earth-like other habitable worlds and decribe Lord
Krishna as the SupremeLord of all these other worlds.